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https://doi.org/10.3145%2Fepi.2019.nov.19
New York: Haworth Information Press, pp
https://iep.utm.edu/cambridge-platonists/
And so, they sought a way to moderate them to allow for free will, reason, and some possibility of moral dignity in common humanity (Tulloch, especially I, pp
https://ep3.nuwm.edu.ua/view/subjects/vu/2019.html
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de la centrale d’Azito (Côte d’Ivoire), implantation sur le site d’Inga (République démocratique du Congo), projets de transports Mali-Sénégal
https://www.etudesheraultaises.fr/publi/le-patronage-laique-municipal-de-beziers-une-oeuvre-de-jeunesse-de-la-iiie-republique-au-service-du-radicalisme/
Toutefois les modèles pédagogiques, eux, appartiennent à la « culture des patronages », c’est-à-dire qu’ils suivent un idéal-type au sens webérien 18
https://plato.stanford.edu/archives/spr2019/entries/logical-atomism/
The methodological view recommends a process of analysis, whereby one attempts to define or reconstruct more complex notions or vocabularies in terms of simpler ones
https://plato.stanford.edu/archives/fall2011/entries/rigid-designators/
They find the idea of differentiating between the reference of terms in our world with respect to other worlds, on the one hand, and the reference of terms as used in other worlds, on the other hand, fatally confused (for critical discussion, see Fitch 2004, pp
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https://staff.emu.edu.tr/alihakanulusoy/en/publications/journal-papers
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1 Ali Hakan Ulusoy, Hasan A. Amca, Kadri Hacioglu and Ahmet Rizaner, “Multipath-Decorrelating Receiver Using Adaptive Path
https://ijsmartgrid.org/index.php/ijsmartgridnew/article/view/368/0
Institute of Electrical and Electronics Engineers (IEEE), pp
https://www.inu.ac.kr/profl/physics/1537/20130012/empView?viewType=&haksaDeptCode=BKB1&majCd=
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Flexible Mechanical Sensors Fabricated with Graphene Oxide-Coated Commercial Silk, Nanomaterials , 제14권(집) , 제12호 , PP
https://www.econbiz.de/subject/Gibson%2Bparadox/
Islam; Serletis, Apostolos - In: Open economies review 35 (2024) 5, pp
https://scripturecentral.org/archive/books/book-chapter/section-109
”[5]
Joseph began by asking God to accept the temple on the terms he had given in section 88, which the Saints had tried to fulfill in order to obtain the promised blessing of entering the Lord’s presence (D&C 88:68; 109:4–12)
https://www.ontology.co/biblio/eriugena-biblio-two.htm
Studies in Literary Transformations, 400-1500, Roma: Edizioni di Storia e Letteratura, 1997, pp
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https://www.socionauki.ru/journal/articles/130384/
I will first define the two central terms of this question
https://cyberleninka.ru/article/n/heterarchy-and-hierarchy-among-the-ancient-mongolian-nomads
However, in due course the term chiefdom shared the fate of all the other terms
https://www.ditext.com/sellars/apm.html
Before we turn to this more specific task, however, we must first [545] sketch the general framework of ideas in terms of which this philosophy approaches its problems
https://scripturecentral.org/archive/books/book-chapter/language-themes-jacob-5-vineyard-lord-hosts-house-israel-isaiah-57
His principal rhetorical function is to be there to make the narrative possible in terms of conversation
https://www.churchhistorianspress.org/at-the-pulpit/part-3/Chapter-32?lang=por
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