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https://iep.utm.edu/cambridge-platonists/
And so, they sought a way to moderate them to allow for free will, reason, and some possibility of moral dignity in common humanity (Tulloch, especially I, pp
https://scripturecentral.org/archive/books/book-chapter/section-109
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Joseph began by asking God to accept the temple on the terms he had given in section 88, which the Saints had tried to fulfill in order to obtain the promised blessing of entering the Lord’s presence (D&C 88:68; 109:4–12)
https://www.ontology.co/biblio/eriugena-biblio-two.htm
Studies in Literary Transformations, 400-1500, Roma: Edizioni di Storia e Letteratura, 1997, pp
https://www.ditext.com/sellars/apm.html
Before we turn to this more specific task, however, we must first [545] sketch the general framework of ideas in terms of which this philosophy approaches its problems
https://plato.stanford.edu/archives/fall2004/entries/prior/
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https://plato.stanford.edu/archives/fall2011/entries/rigid-designators/
They find the idea of differentiating between the reference of terms in our world with respect to other worlds, on the one hand, and the reference of terms as used in other worlds, on the other hand, fatally confused (for critical discussion, see Fitch 2004, pp
https://plato.stanford.edu/archives/fall2004/entries/conditionals/
1 Two Kinds of Truth Condition
The generally most fruitful, and time-honoured, approach to specifying the meaning of a complex sentence in terms of the meanings of its parts, is to specify the truth conditions of the complex sentence, in terms of the truth conditions of its parts
https://www.iep.utm.edu/radhakri/
As an academic, philosopher, and statesman, Sarvepalli Radhakrishnan (1888-1975) was one of the most recognized and influential Indian thinkers in academic circles in the 20th century. Throughout his life and extensive writing career
https://www.science.org/doi/10.1126/scirobotics.adz7397
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