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However, I cannot see how a religious game of make-believe can give benefits a hopeful engagement with religion does not already bring
from the top result below
https://doi.org/10.1007%2Fs11406-024-00762-0
Likewise, a semantic moral agnostic can make moral judgements like ‘killing for fun is wrong’ and treat them as true while being uncertain whether there are mind-independent moral values to which our moral judgements must correspond to be true, or whether they are true in a fictionalist sense only (Le Poidevin
https://doi.org/10.1007%2Fs11098-021-01676-3
There are different kinds of suspension, I think, and we can make a distinction between those that are inquiry-opening and others that are inquiry-ending
https://doi.org/10.3389%2Ffnhum.2014.00020
The ego can be defined as a sensation of possessing an immutable identity or personality; most simply, the ego is our “sense of self