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There, she stresses that a being that has no volition cannot be good, and thus no one, not even God, can be good, according to Spinoza, and where there is no goodness, there can be no improvement, or moral transformation (Conway, Principles, Chapter 8, §§1-7, pp
from the top result below
https://iep.utm.edu/cambridge-platonists/
And so, they sought a way to moderate them to allow for free will, reason, and some possibility of moral dignity in common humanity (Tulloch, especially I, pp
https://iep.utm.edu/xunzi
Heaven was sometimes considered to be an anthropomorphic god, sometimes an impersonal force that automatically rewarded the good and punished the bad, but in Xunzi’s view Heaven is much like Nature: it acts as it always does, neither helping the good or harming the bad
https://iep.utm.edu/scientism/
These versions might admit that non-scientific endeavors have their own value – for example that philosophy could provide a form of understanding even if that understanding does not have the same status as knowledge
https://www.iep.utm.edu/radhakri/
Radhakrishnan rarely spoke about his personal life, and what he does reveal comes to us after several decades of reflection
https://iep.utm.edu/understa
Internet Encyclopedia of Philosophy
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Understanding in Epistemology
Epistemology is often defined as the theory of knowledge, and talk of propositional
https://iep.utm.edu/tolerati/
Conceptual Analysis
The English words, ‘tolerate’, ‘toleration’, and ‘tolerance’ are derived from the Latin terms tolerare and tolerantia, which imply enduring, suffering, bearing, and forbearance
https://iep.utm.edu/gnostic/
Jung, “Gnostic Symbols of the Self,” in The Gnostic Jung 1992, pp
https://iep.utm.edu/being-in-structural-systematic-philosophy/
According to the Eleatic Visitor in Plato’s Sophist (246a5), being [ousia] was of sufficient philosophical importance to his predecessors to have instigated “something like a battle of gods and giants among them
https://iep.utm.edu/leibniz-law-and-justice/
Moreover, once we understand the nature of the Good, we can better understand the content of the Natural Law, which then helps humans to flourish and develop just societies
https://iep.utm.edu/dav-lang
Davidson writes that it is folly to try to define the concept of truth (Davidson, 1996), and the same holds for the closely related concept of meaning: both belong to a cluster of concepts so elementary that we should not expect there to be simpler or more basic concepts in terms of which they could be definitionally
https://iep.utm.edu/a/
Internet Encyclopedia of Philosophy
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A Priori and A Posteriori
Abelard, Peter
Logic
Abortion
Abstractionism in Mathematics
Academy, Plato’s
Addams