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https://plato.stanford.edu/archives/fall2004/contents.html
Table of Contents (Stanford Encyclopedia of Philosophy/Fall 2004 Edition)
This is a file in the archives of the Stanford Encyclopedia of Philosophy
https://plato.stanford.edu/archives/fall2005/entries/compatibilism/
Compatibilism (Stanford Encyclopedia of Philosophy/Fall 2005 Edition)
This is a file in the archives of the Stanford Encyclopedia of Philosophy
https://plato.stanford.edu/archives/fall2001/info.html
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https://plato.stanford.edu/archives/fall2004/entries/stoicism/
Stoic ethics achieves a certain plausibility within the context of their physical theory and psychology, and within the framework of Greek ethical theory as that was handed down to them from Plato and Aristotle
https://plato.stanford.edu/archives/sum2024/entries/james-mill/
In addition to moral philosophy, Mill’s course of studies included history, political economy, and the classics, including Mill’s favorite philosopher, Plato (Loizides 2013a, ch
https://plato.stanford.edu/archives/fall2001/entries/abstract-objects/
The modern distinction bears some resemblance to Platos distinction between Forms and Sensibles
https://plato.stanford.edu/archives/fall2005/entries/feminism-femhist/index.html
Feminist History of Philosophy (Stanford Encyclopedia of Philosophy/Fall 2005 Edition)
This is a file in the archives of the Stanford Encyclopedia of Philosophy
https://plato.stanford.edu/archives/fall2002/entries/tropes/
IV), variants can be found in the writings of Plato, Aristotle, Boëthius, Avicenna, Averroës, Thomas, Scotus, Buridan, Suárez, Leibniz, Husserl, the early Russell (1911), Stout, Cook Wilson, and Strawson
https://plato.stanford.edu/archives/fall2004/entries/montaigne/
Michel de Montaigne (Stanford Encyclopedia of Philosophy/Fall 2004 Edition)
This is a file in the archives of the Stanford Encyclopedia of Philosophy
https://plato.stanford.edu/archives/fall2005/entries/femapproach-pragmatism/index.html
Pragmatist Feminism (Stanford Encyclopedia of Philosophy/Fall 2005 Edition)
This is a file in the archives of the Stanford Encyclopedia of Philosophy
https://plato.stanford.edu/archives/sum2016/entries/love/
Such an understanding of eros is encouraged by Plato's discussion in the Symposium, in which Socrates understands sexual desire to be a deficient response to physical beauty in particular, a response which ought to be developed into a response to the beauty of a person's soul and, ultimately, into a response to the
https://plato.stanford.edu/archives/fall2005/entries/descartes-epistemology/
3, AT 7:36)
Should we regard Descartes' account as a version of the justified true belief analysis of knowledge tracing back to Plato